Womanism | Musings of a (Recovering) Strong Black Woman

In my college days in search to self identity as a black woman living in America, I read a lot of literature. One of my favorite authors during my quest was scholar bell hooks. She has a no-holds barred approach to discussing race and black women’s place or misplace in society. She often says black women need to define ourselves and self-actualize, that is become who we defined ourselves to be. That resonated with me as one who always thought there was nothing wrong with my natural hair; I decided that I was okay with a kinky mane so I reverted to natural and was not ashamed.

Professor Clenora Hudson-Weems, Ph.D., author of Africana Womanism: Reclaiming Ourselves, also believes in self-definition. Though her theory sounds like Alice Walker’s womanism, Dr. Hudson-Weems takes exception to Walker’s term (see previous entry). She believes that the great emphases shouldn’t be on the woman, her sexuality and culture and that the comparison between feminism and womanism are too closely aligned. Her Africana womanist, in contrast, “is significantly different from the mainstream feminist, particularly in her perspective on and approach to issues in society” (24). Dr. Hudson-Weems advances her position with the following 18 characteristics of Africana womanism: self-namer; self-definer; family-centered; in concert with males in struggle; flexible roles; genuine sisterhood; strength; male compatible; respected; recognized; whole; authentic; spirituality; respectful of elders; adaptable; ambitious; mothering; and nurturing.

For the most part, I like her list. But as you already guessed it, I take exception to some of the characteristics, especially the first two. Do you, from your own opinion, name and define who you are or do you claim the name and definition that Christ has given you? As a Christian who is black and a woman, I must accept my God-given blackness and womanhood and never deny these aspects of me. But before I am black and woman I am a Christian and must embrace what Christ says about me.

Many black women have rejected the term feminist because of the history of racial exclusion of nonwhites to the feminist movement. Before women received the right to vote (and black men had the right), white feminist and conservative suffragist leader Carrie Chapman Catt said: “[T]here is but one way to avert the danger. Cut off the vote of the slums and give it to [White] women.” Catt continued that white men should recognize “the usefulness of woman suffrage as a counterbalance to the foreign vote, and as a means of legally preserving White supremacy in the South.” This was during the first wave of feminism (early 1800s-1950s). The second wave of feminism (mid-1960s-present) has had a similar emphasis on race. Because recent feminism has focused greatly on the liberation of middle class white women from white male patriarchy, some black women have not felt that this movement is for them.

This type of emphasis is what led writer Alice Walker to develop the term womanist, and many black women, including some of us who are Christian, have embraced this label. Walker defines womanist as “[a] black feminist or feminist of color. . .who loves other women, sexually and/or nonsexually. Appreciates and prefers women’s culture. . .[and who] sometimes loves individual men, sexually and/or nonsexually. Committed to survival and wholeness of entire people, male and female. . .Womanist is to feminist as purple is to lavender” (from Walker’s In Search of Our Mothers’ Gardens). Do you consider yourself a feminist? If not, do you think womanist is a suitable alternative to feminist? As a Christian, do you think that you should call yourself a feminist or womanist? Why or why not? I am really looking forward to hearing from you.

Musings of a (Recovering) Strong Black Woman

Tag Archives: Womanism

Africana Womanism

Feminism vs. Womanism