Tag Archives: Forgiveness

Childish Ways-The 25th Day of Christmas

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On the 25th day of Christmas my true love gave to me His faithfulness and restoration too (Ezra 10:10).

Children do childish things; they’re supposed to; they are children, and adults are charged with helping them to grow out of their childish ways as they grow in stature. These obvious nuggets have kept me for the last two weeks from being mean and screaming at my kids. When I embraced that my children continually show me their need for me, my heart opened with compassion, and now I do whatever it biblically takes to spur them on to maturity. This is the job of a parent, and I am so glad that God Himself is the greatest parent of all. When I read Ezra I see the great challenge of parenting: being faithful to guiding children that stray in order to restore them to the right place.

Now when these things were done, the princes came to me, saying, “The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites” (9:1).

This was after Ezra had led this remnant from years in Babylonian captivity back to Jerusalem to rebuild the temple. He gathered people from various tribes, including the Levites so they could have “ministers for the house of our God” (8:17). And before the return, Ezra led the group in a fast “to seek of (God) a right way for us, and for our little ones, and for all our substance” (8:21). They knew the right thing and did the right thing, but they eventually snubbed God and showed their childishness by marrying and following the abominable ways of other people. But God is faithful. He not only restored them to their land but restored them to Him (10:10-12).

Faithfulness and restoration are the constant themes in Ezra and typify the chief work of Jesus Christ. Jesus Christ was faithful to His mission to leave heaven to come to earth to teach us about salvation through Him and provide that for us by dying on the cross for our sins. Through Jesus we are restored to God, having been separated from God after Adam ate of the forbidden fruit in the Garden of Eden. The blood of Jesus Christ, the second Adam, covers those of us who accept His death, burial and resurrection in the pardoning of our sins. God the Father sees that Jesus’ blood covers our sins. And when we pray, Jesus Christ still intercedes for us while seated at the right hand of God the Father.

I need to be covered. Just like the Israelites, I know to do right and do right, sometimes, but there are times when I lose my head and start acting just as childish as the children I’m supposed to be teaching. I remember how God dealt with the Israelites, how He deals with me, allowing them to turn away from their waywardness and walk with Him. He is my great stabilizer. When in my sin, I seek to quickly remember His mercy and thank Him for His grace and allow them both to carry me to maturity. I remember what He does for me and offer the same to my little men, wanting them to know through me God’s faithfulness and restoration.

Copyright 2010 by Rhonda J. Smith

Interpretating The Making of Unforgiveness

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You may have read something about or heard someone describe just how you were feeling, but you just never had the words to express your emotions. This was the reaction to many women in my workshops on forgiveness. They saw their stories in the poem The Making of Unforgiveness. As they examined the poem, they uncovered its meaning and were able to make the message even more personal. I have challenged you to do the same. Perhaps you didn’t because you weren’t quite sure of my poem’s interpretation. Let me share with you what the women gained.

They understood that if you are on the defense you will expect people to offend you and allow the offense to negatively impact you. You will harbor anger toward them and not seek to reconcile with your offenders. As a result, you have deep-seated anger that turns to bitterness which deepens with every subsequent act that you tally but fail to address for reconciliation. You get used to the bitterness and believe that it somehow protects you from pain or any other attack from your offenders. The bitterness takes over your soul and threatens every relationship. This is what The Making of Unforgiveness is all about.

Do you want to live life on the defense? Do you want to be assured that you will negatively impact people? Do you want a series of broken relationships? Do you want a poisoned soul that sours your attitude and prevents you from showing love? Do you want to keep seeking illusive protection under the tree of unforgiveness? I don’t think anyone who wants a whole life would say yes to any of these questions. But when we don’t seek forgiveness we are saying yes to each. This is why choosing forgiveness is necessary. Today is a new day. Choose forgiveness. In doing so, you choose a new life, one that is guided and protected by an all-powerful, all-knowing and all-seeing God. When you choose forgiveness you choose access to the almighty God and reconciliation and peace that can only come from Him.

Copyright 2010 by Rhonda J. Smith

The Necessity of Forgiveness

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Many said it was hard. Others admitted they didn’t want to do it. Some didn’t think they could do it. But most knew that they had no choice but to forgive. These were the women in my workshops on forgiveness last weekend. They challenged my ‘no exceptions’ message by saying surely murderers and pedophiles didn’t apply. After I reiterated that no sin we could do to each other was greater than our sin against a perfect God who died so our sins wouldn’t be charged to us—thus offering us forgiveness, they understood that even murderers and pedophiles must be forgiven (Mark 3:28).

Understand this: Just because you forgive—no longer being angry and criticizing—doesn’t mean you validate the offender’s sin. Forgiveness doesn’t necessarily cancel the consequences for the sin either (i.e., pedophiles must register as sex offenders and not be allowed to interact with children though they may “deserve” death). Forgiveness is a set of actions toward the offender to help her turn from her ferocious or violent behavior (Luke 6:27-37 & 17:3*). Christians are deliverance agents sent on a mission from God to reconcile people to Him. Forgiveness is but one method that God uses.

Forgiveness is not only used to heal the offender but also the offended (the ones directly affected and those offended by what was done to others). Until we forgive, our soul (mind, will and emotions) will be tormented (Matthew 18:15, 34-35). There will be no peace, even though we may have moments of happiness based on circumstances in our life, things that happen outside of us. Our inside, where stability comes from, will still be a wreck if we withhold forgiveness. We may not have daily manifestations of anger and pain, but unforgiveness works in concert with anger and pain, leading us to bitterness and an eventual outburst that will damage others (Hebrews 12:15). We must also forgive others so that God forgives us (Matthew 6:14-15).

The women in my workshops began to understand that unforgiveness creates fractured relationships and fractured souls. As Christians, we are called to be in fellowship with God and one another. We are also called to minister the love, grace and healing of our Lord and Savior Jesus Christ so that others’ might have a personal relationship with Him and be whole. Forgiveness calls for us to take our eyes off the offense and focus on loving the hell out of the offender. Each act of love serves to push the offense from the forefront of our minds. The more acts of love we offer the farther away the offense becomes. Again, forgiveness is not easy, but it is necessary for the welfare of all and for the kingdom of God.

So those of you who are withholding forgiveness, I continue to challenge you: Rewrite The Making of Unforgiving (also see Activate Forgiveness) to help you face your offender and the offense, not to relive the moment but to begin the process toward forgiveness.

Copyright 2010 by Rhonda J. Smith

*Greek definition of rebuke

Activate Healing

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Forgiving others can be hard, but the act is necessary. Notice that I said act because forgiving is not words we say but actions we perform. But before speaking to or doing for another, we must acknowledge that we have an issue with that person. Doing this can be hard for everyone, including traditional strong black women who tend to ignore pains inflicted on us; our lives are so full of activities that we may think we don’t have time to stop to deal with someone who has offended us. Or maybe we don’t want to admit that someone hurt our feelings because doing so makes us look weak. And perhaps we think being vulnerable is not a position we can afford to be in.

Well, we must risk missing a deadline and being vulnerable so that we make amends. This is for our health and the health of others. In keeping with my observance of National Poetry Month, I posted the poem The Making of Unforgiveness on Friday. On Saturday I ministered at a women’s retreat on the topic of forgiveness. In one exercise I had the women rewrite this poem to reflect someone who they hadn’t forgiven. I had them title their poem My Making of Unforgiveness. The women began to unearth things, many they had buried years ago. By their own admission, through this exercise many women began to heal. I challenge you to rewrite the poem to fit your situation and let me know the effect the process has on you. I look forward to hearing from you.

Copyright 2010 by Rhonda J. Smith