Tag Archives: Feminist

Reproductive Rights

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The age old argument for abortion goes: “I’m not in favor of abortion for me, but I believe women should have a choice to decide what they want to do with their own bodies.” I used to think that, too. In my teens and early 20s, I was vocal about it and placed money on it, giving $200 to help fund a friend’s late term abortion. An age old argument for birth control methods goes: “I don’t want to get pregnant so I’m going to take birth control pills. I am being responsible.” That I used to think, too, and placed my money on it, offering a nominal fee to Planned Parenthood for my birth control pills. Even after Jesus became my Savior at 26, I still took birth control pills and did so for the first few years of my marriage. Well, I changed my mind on both when I began to see what use God had for my body:

    “Be fruitful and multiply, and replenish the earth”—Genesis 1:28 (KJV).
    “But did He not make them one, (h)aving a remnant of the Spirit? And why one? He seeks godly offspring.”—Malachi 2:15 (NKJV).
    “Or don’t you know that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself. . .”—1 Corinthians 6:19 (NLT).

God wants me to have children so the earth will be filled with people who live for and worship Him. I can’t decide what I want to do with my body because it doesn’t belong to me, but to God. He is the owner and has the right to tell me what to do with it. So while I understand the classic arguments why people should be able to choose abortion or to control whether or not they have children through other birth control means, I believe that the imminent death of the mother (like in the case of a tubal pregnancy) is the only time an abortion should be performed. And I personally believe that thinking that I can’t handle having another child because of economic or emotional reasons is definitely not a reason to abort and may not be cause to use birth control, especially those designed to kill the fetus after conception (like the Morning After Pill). So the only reproductive right I believe the Christian woman has is to remain in concert with her maker’s intent for her body. This is what I think. You know I want to know what you think. Please give your comments and let’s hash this out together.

Copyright 2009 by Rhonda J. Smith

Choosing Homosexuality

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This is a tough post and may seem to be out of place with my other discussions on feminist notions (see previous three entries), but some feminists believe that a part of feminism means women loving women romantically (http://tinyurl.com/mdu3o). But a statement like that is not enough to say so this post delves deeper into the overall issue of homosexuality.

Many people have their notions about why people are homosexual:

    1. They didn’t get enough attention from a mother or a father.
    2. Their environment caused them to be gay (e.g., like a domineering mother or a father or a gay uncle).
    3. She was sexually abused by men, so she turned to women.
    4. She was sexually abused by women, so that’s why she likes them.
    5. Homosexuals are born that way.

I don’t claim to know the answer, and I don’t think anyone can say they do; everyone’s situation is different. The defining question though is “Is it a matter of choice or are you born homosexual?” Though I have my own opinion, let me first deal with the arguments that come with the answers to each.

“People have a right to choose whoever they want to love. If that person makes them happy then they should be in a relationship. It doesn’t matter what sex they are. As long as the two consent, what is there for anyone else to say?” Some extreme feminists have chosen to love other women because they don’t want any connection to men. They have even chosen to change the spelling of women to womyn or womin in an attempt to disconnect themselves from men. Those who believe homosexuality is inborn say no homosexual in his or her right mind would choose to be gay. There is too much discrimination that comes with being gay. Many would say that from an early age there were signs of same-sex attraction. An old friend of mine says she never had a boyfriend and even kissing a boy one time felt unnatural.

I don’t believe homosexuality is a matter of choice, like selecting an outfit or deciding where to dine. It’s much more complicated than that. And choosing to love another woman in an attempt to annihilate men from your personal existence is problematic, especially if you’re a Christian. Men are God’s creatures, created in his image and to love as such. But even though I don’t believe that women should choose lesbianism for the reasons listed above, I still don’t subscribe to the conclusions of the inborn theory.

No matter what factors have led anyone to believe homosexuality is a choice or is inborn, no distinction is given in God’s word. Right alongside homosexuality is adulterers, coveters, idolaters, liars, and a bunch of other activities that many people choose to engage in, for whatever reason (1 Corinthians 6:9-10 & 1 Timothy 1:9-10). I know that because of my pride I often have to fight hard not to tell a lie to make me look good. And I’m working hard with my oldest son, now 6, who has shown an issue with covetousness (greed) beyond what seems to be just normal kids’ envy.

Too many Christians have made homosexuality the worse activity of all, and homosexual advocates—Christians and non-Christians, have gone to the other extreme and taken homosexuality out of the realm of sin. Neither is okay to do. Whether you struggle with lesbianism, lying, stealing or getting drunk, the Bible lets us know the difference is how you see yourself: as one who has to choose to follow her own desires or one who has to choose her God-given power to fight her inclinations.

After naming the list of activities that we are told not to be deceived about, the Apostle Paul through the Holy Spirit writes, “And that is what some of you were (emphasis mine). But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (NIV). He writes this scripture to remind us that we have the power not to engage in the sin that we were once so entrenched in. And that power is not our own; it is only through 1) salvation in Jesus and 2) allowing the power of the Holy Spirit to lead us. We do have a choice, and we are free to choose what we want, but God’s word makes it clear what God wants us to choose.

Copyright 2009 by Rhonda J. Smith

Feminist Notions

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I told you I have never considered myself a feminist, but consider the notions I had as a strong black woman (and maybe you did or still do have) that could be considered feminist:

    1) Men and women are equal in all ways.
    2) I don’t need a man to provide for or protect me.
    3) We will split everything 50/50 in my marriage (bills, duties, etc.).
    4) I’m not in favor of abortion for me, but I believe women should have a choice to decide what they want to do with their own bodies.
    5) You should be able to love whoever finds you loveable and you find loveable, no matter what gender.

As I examine my former thoughts, I realize that I gave priority to my womanhood; I considered my existence by giving preference to my female desires with little or no regard to the negative effects on men or children. These feminist notions truly are from the human spirit and not the Holy Spirit, but they made me feel good about myself and humanity. I believed that humanity could evolve from the bondages of patriarchal boundaries by removing the boundaries to freely choose unrestrained egalitarianism or even matriarchy.

Yes, we are free to choose, but we are not free to choose any natural consequences of our decisions. When we as Christians decide what’s best for us apart from God, we have eliminated Him as God in our life and have taken the throne (Judges 17:6, 21:25). Jesus Christ is the author and finisher of our faith (Hebrews 12:2), and if we believe that, our decisions have to reflect that.

Copyright 2009 by Rhonda J. Smith

God's Priorities

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As I have discussed in previous entries, with any worldview there are extremists. There is the extreme feminist, even among Christians. The radical feminist theologian challenges the authority of the Bible by judging it from her point of view. She also considers the Bible just as inspired as other texts and uses them equally to inform her views.

The extreme Afrocentrist is a black supremacist. She believes that people of African descent are superior to those of other races in all ways, including intellect and culture. It is dangerous to align yourself with either theory because of the extremes. I took a leap and called myself, for the most part, an Afrocentrist, because of Dr. Asante’s emphasis to bring Afrocentrism to the table along with other views; this has been his original intent.

Some may say I should be brave and call myself a feminist. After all, “You do believe in women’s rights.” And even though it seems a newspaper first called women advocating women’s rights feminists (http://tinyurl.com/dc88a7) , and not the women themselves, I am still hesitant because I don’t agree with some major issues being advocated, such as all the tentacles placed under reproductive rights (like abortion rights and contraception as birth control). Must I use a term determined for me just because it seems accurate or do I determine the label based on my prescribed priorities?

I keep asking myself, “Why, Christian, do you look to the world to name and define you when God has already given you parameters in His holy word?” While I cannot deny the racial and gender experiences that I have had in this world, I must use as a starting point the book that has declared me a new creation (2 Corinthians 5:17). God has prescribed priorities for me, and these are where I need to get my labels. So as I continue to develop a new theory for the Christian who is female and black, I will base what my focus should be and how I should be treated based upon what God says about Christian women and blacks. The next few entries should be really interesting. In the meantime, check out some of the Scriptures that have helped to inform my view: Psalm 9:9, 10:18, 103:6; Isaiah 58:6; Acts 2:17-18, 10:38; Ezekiel 22:29-31; Titus 2:3-5; Jeremiah 9:17-21; Leviticus 19:15; Ephesians 4:11; Galatians 3:28).

Copyright 2009 by Rhonda J. Smith

Africana Womanism

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In my college days in search to self identity as a black woman living in America, I read a lot of literature. One of my favorite authors during my quest was scholar bell hooks. She has a no-holds barred approach to discussing race and black women’s place or misplace in society. She often says black women need to define ourselves and self-actualize, that is become who we defined ourselves to be. That resonated with me as one who always thought there was nothing wrong with my natural hair; I decided that I was okay with a kinky mane so I reverted to natural and was not ashamed.

Professor Clenora Hudson-Weems, Ph.D., author of Africana Womanism: Reclaiming Ourselves, also believes in self-definition. Though her theory sounds like Alice Walker’s womanism, Dr. Hudson-Weems takes exception to Walker’s term (see previous entry). She believes that the great emphases shouldn’t be on the woman, her sexuality and culture and that the comparison between feminism and womanism are too closely aligned. Her Africana womanist, in contrast, “is significantly different from the mainstream feminist, particularly in her perspective on and approach to issues in society” (24). Dr. Hudson-Weems advances her position with the following 18 characteristics of Africana womanism: self-namer; self-definer; family-centered; in concert with males in struggle; flexible roles; genuine sisterhood; strength; male compatible; respected; recognized; whole; authentic; spirituality; respectful of elders; adaptable; ambitious; mothering; and nurturing.

For the most part, I like her list. But as you already guessed it, I take exception to some of the characteristics, especially the first two. Do you, from your own opinion, name and define who you are or do you claim the name and definition that Christ has given you? As a Christian who is black and a woman, I must accept my God-given blackness and womanhood and never deny these aspects of me. But before I am black and woman I am a Christian and must embrace what Christ says about me.

Copyright 2009 by Rhonda J. Smith