Tag Archives: Black Woman

Women Like Me

Posted on by
2

From the womb I was determined to be some of what God intended for me but mostly what I thought I should be.

I had a steely demeanor, they tell me, crying till no end until my grandma let me gum at 7 months chicken and cornbread smashed up in pot liquor from collard greens. I was satisfied, had cried till I got what I wanted, and sometimes I just sat until I got ready to do what I wanted. That’s what happened when I walked. I never crawled. Just sat around and watched my sister walk and one day decided I, too, should do that.

At 2, I hid food behind the couch so I could curb late night munchies when the kitchen was closed. At 5, I befriended my now oldest friend. Throughout primary school I protected her till no end when people would tease her for her proper ways and wearing party dresses on school days. In elementary school I fought Ronnie, Aisha and Tonya ’cause I wasn’t gon’ let them run me. I didn’t let them copy my work and punk me out because I was smart, sharp and short. I was determined to be me, some of what God intended for me but mostly what I thought I should be.

So in junior high I didn’t grovel when my 7th and 8th grade friends became my nemeses. I kept my head high when I wanted to cry at being left out and talked about, the butt of all the jokes. Still I pressed on and made it through, went to high school where I developed a new crew of friends, even my 8th grade nemesis. But as you know, that group didn’t last, but I found where I belonged. Yes, the friends came and are still here, but I gained an understanding of me.

Unshakable and unstoppable, I plug away at problems, involving others to help me solve them. Even with this I now give more than lip service to saying “God is the head of my life.” He challenges me, helping me to see what’s wrong and right in my life and how I need to improve and help others to smooth their rough spots. And I can do this because He put it in me to spur, and inspire, to assist without being hired. From God’s love I have learned not to physically fight and stand up for my rights like I want to. He’s taught me and kept me focused, even by sending me women who have wanted my best.

These women are my mommas and teachers, my sisters and friends who all have played a part in shaping my heart. So this Women’s History Month I pay tribute to these wonder women who have helped me evaluate who I think I should be and lovingly encourage me to become what God intended for me to be.

Copyright 2010 by Rhonda J. Smith

My First White Friend, Again

Posted on by
Reply

My God sister, Gracie, has always been a prophetess in my life. We don’t talk much, but this woman, 15 years my senior, has always been connected to me in the spirit. Recently she sent me a journal right after I had just given one away. Then she sent me a book on prayer when I had just committed to more in-depth prayer. Only the Lord could have led her like that. Years ago, when I was steeped in rebellion, her prophetic voice through a letter warned me of the consequences of selling certain greeting cards in my company’s We Dare to Go There line. And then there was the more subtle admonition about me not having any white friends; she sent me the book My First White Friend: Confessions on Race, Love, and Forgiveness by Patricia Raybon.

Raybon talks about her journey to forgive whites and her father because of his “[r]ules about always being better than the white people, so they couldn’t find anything wrong with you even if they tried hard.” These rules caused her to seek perfection and to please others and these unrealistic expectations eventually made her feel less than enough. But instead of remaining mad at her father, at her first white friend who befriended her despite others’ expectations and all white people in general, Raybon chose to forgive so she could love herself and others, regardless of their race or shortcomings. Her awakening had me ready to meet my first white friend, again. That was about 15 years ago, and my contact with white people was limited. There were a few at work, but they mostly kept to themselves. And the ones in grad school ignored me outside of colloquiums and group projects. I never reached out to them because I remember how my relationship with Stephie ended and I didn’t want to chance that again until I met Natalia.

Natalia and I are members of the same church. She and her family started attending and eventually joined last year after hearing our pastor on the radio. God has called her and her husband, Bill, to plant a multicultural church in an Arab American community. They believe God led them to Evangel to prepare them for their call. When I found this out during our brief talks in the nursery as we cared for our children, I believed their call is from God. See, she’s not the typical “white girl” that I usually find in a black community. You know the ones who get their hair done at black salons, date black guys and walk and talk in ways that “out black you.” Natalia is effervescent, yet soft spoken, and on first glance may appear to be the typical liberal, “we are the world” white woman. But I watched her and noticed that she didn’t try to stand out or fit in. She just was, is, a woman who is confident in her white skin and comfortable with me in my black skin. I found this to be true outside the pleasantries of church.

During our first phone conversation we talked about motherhood, marriage, feminism, Biblical womanhood, writing, college, spiritual gifts, and a lot more, including race. I told her my Stephie story, and she apologized, not on behalf of whites who had wronged blacks but because of the pain of rejection that I felt. “No one should have to go through that because of who they are,” she said. It was that comment, her framing her thoughts based on a Biblical worldview, and the overall spiritual and intellectual tone and comfort of our conversation that I knew Natalia was my sister. Not just because Jesus Christ is both of our Savior but because she knows who she is, she flows in who she is and freely embraces others with the love of Christ. Natalia is my first white friend, again, but I believe she will be my last. I don’t see any need for a do over because I believe this first white friendship will last.

Copyright 2010 by Rhonda J. Smith

My First White Friend

Posted on by
5

My bookshelf is peppered with them: dusty books on racial reconciliation that often scream for me to clean and read them. They sit among my favorites: books on spiritual warfare and women’s discipleship, Nikki Giovanni poetry and all things James Baldwin. But the racial reconciliation books sit there, tucked away with little chance of speaking to me and helping me to integrate my life. They remind me of my relationships with the non-black women that I have known: With Stephie, Denise, Gina, Laura Kim, and Laila, I was excited about the connection, but then something happened and the newness became a thing of the past. My relationship with Stephie is the best example of this.

We met during a rehearsal for the Saks Fifth Avenue Teen Board fashion show we were in. She just started talking to me, and we hit it off. Stephie was funny and fashion conscious and our conversations flowed freely. To be honest, I thought she was a light-skinned black girl because she had dark curly hair and a deep tan. I don’t remember when I found out she was white, but it didn’t matter to me. We had bonded and Stephie became my first white friend. This was the summer of 1984.

For the next few months, we talked for hours on the phone and made plans for a sleepover that winter. Her mom agreed that I would spend the night at their home, but the elder’s conversations with me revealed a change of heart. She warned me that I would be the only black person at Stephie’s high school basketball game and told me that I would probably be uncomfortable. And she wanted to know what “special foods” I ate, expressing her inability to cook something other than what she was used to cooking. In spite of her attempts to deter me, I went to her home in her nearly all-white town.

The basketball game was snowed out, so Stephie and I hung out in her room and chatted like we did on the phone. This time she occasionally included her mom in the conversations. “Mom, look at her Guess Jeans. Aren’t they nice?” “Mom, she has a Coach purse.” I felt uncomfortable being on display, and that discomfort continued when at dinner her mom asked me what my parents did for a living and a host of other questions about my family and lifestyle. Breakfast the next morning was comfortable, but I felt antsy again when Stephie blurted out “You have a big house” as they pulled into my driveway after bringing me home. They met my family, glanced around the house and then went on their way. That was the last time I saw Stephie in a social setting. After our sleepover she would sneak to call me because “my mother said I couldn’t be your friend.” When her mother caught her sneaking to call me, all our contact ended, and though I have my suspicions, I am not quite sure why.

So like my books, for years I have shelved any potential relationships with non-black women. The pain of rejection has been too great. But those books have been screaming to be cleaned and read. And because I met Natalia Powers I might just do that. You’ll have to read the next post to find out who she is.

Copyright 2010 by Rhonda J. Smith

Identity Crisis

Posted on by
6

A little more than a year ago my 7-year-old son, Joshua, had an identity crisis. He said the pretty ladies were white and he wanted to be white. Oh, you know my heart sunk. My son didn’t think his momma was pretty. He despised how his grandmothers, aunts and friends look. Blinking to hold back tears, catch my breath and move the lump from my throat, I asked him did he know what he was saying meant. I asked him did he know that he was saying that he didn’t think his momma was pretty. He thought for a second and then said, “Yes. The pretty ladies are white. You don’t have clothes like the ladies at the casino.”

Joshua, 7 years old

I couldn’t hear what Joshua was trying to say. I saw little children picking the white baby doll over the black baby doll. I thought, “How could this happen? He has an Afrocentric mother, parents who love him and affirm his blackness. He’s around positive and progressive black people. He owns and reads books with black images. And he doesn’t watch that much TV. How could a baby like mine say he wanted to be white?” And I felt like a failure. I hadn’t instilled cultural pride into my child and now he was telling me so. After the nanosecond of these thoughts flooding my mind I thought to ask him WHY he wanted to be white. He reasoned: “All the white people wear nice clothes. The black children on TV don’t have food and clothes and hell is dark. I want us to be white.”

With his one hour of television a week, which included pleas to help poor children in Africa, casino billboards with fancy dressed white people, and lessons on salvation, Joshua had ascertained that all things white must be good and all things black must be bad, and he didn’t want any of us to have any part of anything bad. And though what he was saying revealed a bad situation, I was relieved. At 6, my son was a critical thinker and he wanted what he perceived to be the best for him and his family. Now the task was to teach him about propaganda meant to entice and make him feel less than others.

I thought I would deluge him with the history of black oppression at the hands of whites, saturate my home with more Afrocentric images, become involved in former activities where he would see me dressed in formal clothes and be around those I knew who flaunted their money and status. But as a strong black woman in recovery who is healing from racial and social pride, I knew these were bad ideas. They would perpetuate in Joshua what I was trying to get rid of in me. So I did what I should have done in the first place: pray.

In the middle of the night, Proverbs 6:25 came to my mind and I knew God was giving me the answer to help my son and others who may be competitive to the point of being covetous. “Lust not after her beauty in thine heart; neither let her take thee with her eyelids.” This ‘her’ was the ‘strange woman’ in verse 24 and though the strange woman here is interpreted whore, the Hebrew word also means “foreign; someone not like you.” And the word lust is the same Hebrew word for covet. Joshua loves the Bible and constantly looks for applications in his life. I knew we needed to revisit The 10 Commandments, specifically “Thou shalt not covet” because God was saying at the root of Joshua’s identity crisis was an issue with covetousness. Joshua was coveting his neighbor’s skin color and possessions, and I was convinced that Joshua would get this. He did.

On his own, Joshua said, “I’m telling God, ‘I know you gave me this skin color, but I don’t want it. I want white skin.” Then he looked embarrassed and curious, like he had just been scolded and knew what the consequences would be if he didn’t stop coveting. Joshua learned the lesson immediately and there has been no more talk about wanting to be white. This lesson, along with teaching that God created ‘all nations of men,’ has helped Joshua understand that his being black was no accident but an intentional incident, and because of that he has no reason to covet. Joshua is my hero because he took the word of God and immediately applied it to his life. Also, Joshua now is quite proud to be black, constantly expressing awe and joy when discovering blacks’ accomplishments. I’m just working on his ability to love all the nations of people God has created and not seek to return hate for hate. As we reflect on the state of black people during this Black History Month, I think Joshua’s lessons are good for us all.

Copyright 2010 by Rhonda J. Smith

Fight to the Death

Posted on by
Reply

Civil Rights Activist Fannie Lou Hamer

In one of my undergraduate black studies courses, my end of the year project was a presentation on someone in black history. I chose sharecropper and civil rights activist Fannie Lou Hamer. I liked her grit and grassroots efforts to bring equality to her state of Mississippi and the country. When the Student Nonviolent Coordinating Committee (SNCC) came to Mississippi to tell black folks they had a constitutional right to vote, Hamer was one of the first to go to the courthouse to register. She was beaten, jailed, and continually threatened but none of those evils stopped her. She was fearless as a SNCC field secretary and traveled the United States telling black folks that poll taxes and tests to vote were illegal, and she registered them to vote.

In 1964, as a founder of the Mississippi Freedom Democratic Party (MFDP), she stepped on the broader national scene when she challenged the seating of the Mississippi delegation—all white—at the Democratic National Convention. Her speech that had the oft quoted phrase “sick and tired of being sick and tired” helped to grant others MFDP delegates the right to speak and special seating. This mother and activist also worked with other groups to improve the lives of the oppressed. Hamer often sang Christian hymns in the midst of her work, seemingly connecting her physical battle with a war in the spiritual realm. In 1993, this freedom fighter was posthumously inducted into the National Women’s Hall of Fame.

I related to Hamer. And even though I hadn’t seen the newsreel of her speech, my teacher said that my role play voice sounded just like Hamer. In my early 20s, I had had my share of discrimination. From being under the watchful eye of retail workers to professors discounting my classroom contributions to potential employers assuming my experience had only been granted because of a quota system, I knew the sting of racism. And though my sting was real, nothing compared to what Hamer and thousands of other blacks felt during the height of the Civil Rights Movement. That’s why I could only play the part of a Fannie Lou Hamer. She fought for her rights because “The only thing they could do to me was to kill me, and it seemed like they’d been trying to do that a little bit at a time ever since I could remember,” she said. Not being under the overt daily threat of death, the least I can do is to vigorously fight for justice in the sphere that the Lord has given to me. I challenge us all not to be comfortable in our Christianity, but to stand in the face of adversity and to speak out against those who seek to silence our voices. Fight for your freedom, whether racial or religious. This is what we are called to and must do to honor the memory of folks like Hamer and to give honor to our Lord and Savior Jesus Christ.

Copyright 2010 by Rhonda J. Smith

Sources: ibiblio, National Women’s Hall of Fame and Wikipedia