Proper Faith

Happy New Year!

This is the start of a new decade and, for many, the start of a new day for a new life. Some of us have been knocked down. Others of us have been knocked out. Some have been mishandled and misplaced, but we find ourselves here on this day, and I thank the Lord! Times may have been tough, but God got us through.

On this, the seventh and final day of Kwanzaa, focusing on Imani (faith), let us place faith in God and not in our black selves to be better and to live better lives. As we prepare blackeye peas and promises to do better, let us remember that God has laid the foundation for us to do well. It’s not the luck of a pea or the faith in self that has kept or will ever keep us. God has kept us, and He is the one who tells us who we are and what we should think about ourselves:

We are beautiful because God says we’re beautiful (Psalm 139:14).
Our blackness is relevant because God says it’s relevant (Acts 17:26).
We can be used to do anything because God uses us too (Acts 2:10, 8:27).

As we encounter trials this year, including white racism, let us have faith in God because He has given us the proper perspective to deal with racists and any other haters. We can be proud of who we are and have faith in where we can go because of the faithful one, our Lord Jesus Christ, who gives meaning and purpose to our lives. We can make 2010 a good one because of Him.

Copyright 2010 by Rhonda J. Smith

Deconstructing Kwanzaa

    “[King Uzziah] set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the Lord, God made him prosper. . . . But when he was strong, he grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense” (2 Chronicles 26:5, 16).

About 10 years ago, I thought I had my career all figured out. I would be an acclaimed academician, teaching, writing books and papers, publishing them in journals and presenting them at conferences. I called myself a scholar and defined that that would mean always engaging students and writing papers that would give attention to African American issues. All this was to put my name on the map and to contribute to the exultation of African Americans. The plan was air tight but not right because I hadn’t sought the Lord’s direction. After accomplishing most of the plan, it fell apart because I fell apart, buckling under the weight of self-determination.

Self-determination: “[T]he ability or right to make your own decisions without interference from others” (Encarta Dictionary) or commonly defined during Kwanzaa “to define ourselves, name ourselves, create for ourselves and speak for ourselves.” This is kujichagulia, the second principle of Kwanzaa. And though this is the fifth day of Kwanzaa, deconstructing self-determination is important to understand the overall danger of Kwanzaa for Christians.

1. Self, based on self, cannot be your focus. “None is righteous, no, not one” (Romans 3:10). Understand that when you of your own power decide for yourself who you are and where you’re going, you will end up bankrupt every time. Christians are not meant to define themselves or their destiny. When we do, our lives fall short of what God intends; we are incapable of bringing forth good success.
2. It is always the job of the creator to name and define the creature. “You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, ‘He did not make me’; or the thing formed say of him who formed it, ‘He has no understanding’” (Isaiah 29:16)? If we decide apart from God who we are and where we are going, we are regarding God, the potter, as the clay, disregarding His authority in our lives to name and define us and tell us what to create and say on whoever’s behalf.
3. Definitions determine destiny. “Death and life are in the power of the tongue, and those who love it will eat its fruits” Proverbs 18:21. What we speak (life-defeating or life-affirming words) will be our focus and we will receive the fruit (consequences) of what we speak. So we can either become what we say we are based upon our own notions or we can become who God says we are based on His notions. Our notions are always life-defeating; when we act on our own accord, we are following our old life, one that was without Jesus Christ. Once we accepted Jesus Christ as savior, we were given a new life so our notions must be His notions (2 Corinthians 5:17); He is the one who defines us and, thus, determines our destiny.

King Uzziah had a good destiny when he allowed God to define him and followed his God-given destiny. The minute he was self-determined and tried to move out of his God-determined place as king and act like a priest, he became weak; God struck him with leprosy and he died with it. He no longer ruled and lived alone until he died. Self-determination always has dire consequences.

No Christian should be in the business of naming or defining herself, and any creativity and speaking forth should be to develop Christ’s kingdom and not the kingdom of self, be it an individual self or a black collective self. Any movement apart from the direction of the Holy Spirit is self driven, flesh driven, and has no part in the kingdom of God.

Copyright 2009 by Rhonda J. Smith

Understanding Kwanzaa

    “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple” (Isaiah 6:1).

Scholars have written about this verse. Singers have sung about it, and the general consensus is that when something great in your life dies, you can see God for who He really is. Allowing the great that we love to die so we can focus on the greatness of God is always the challenge for the Christian. And this is where I find myself on this third day of Kwanzaa, that highlights Ujima, collective work and responsibility.

For those of you who don’t know, in short, Kwanzaa is a holiday celebrating African American culture, running for seven days beginning December 26. It is rooted in the Nguzo Saba, Swahili for seven principles, one of which is focused on daily. The principles are the values that founder Maulana Karenga wants to guide the lives of African peoples.

Even before I became a Christian, I never initiated celebrating Kwanzaa though I attended friends’ gatherings. I shunned Kwanzaa because I always felt weird participating in the pouring of libation where we called on the spirit of deceased loved ones. It was always a little spooky for me. And now that I’m a Christian, my wariness goes beyond being spooked and onto the privileging of African culture above my Christian faith. Celebrate African culture, yes, but not in conflict with Christian teachings.

While Kwanzaa has strong cultural values that I appreciate, like Ujima, there are some parts, like Kujichagulia (self-determination) that are in opposition to Christian teachings. While I would love to celebrate Kwanzaa without the conflicts, you can’t separate its parts from the whole. Its parts make it whole and separating parts or mixing in Christianity would “violate the integrity of the holiday,” says Dr. Karenga. In essence, what I found is that Kwanzaa exalts blackness on the level of divinity, where you determine your destiny and, through invocation, your ancestors help you get there. This is the danger of Kwanzaa.

While I recognize the greatness of Kwanzaa—how it has given so many African Americans a sense of cultural heritage, in my life it has to die, even its marginal existence. I don’t want to miss God’s greatness because Kwanzaa or anything else is magnified in my life and obscures the glory of God, the one who gives me the identity that I need, a child of God through salvation in Jesus Christ.

Copyright 2009 by Rhonda J. Smith

CHRISTmas Traditions

We didn’t decorate our home for Christmas this year and almost didn’t buy any gifts, partly because I’ve been recovering from surgery and partly because every few years I feel like a hypocrite. As one who is often counterculture, most certainly when it comes to things anti-Jesus Christ, I have a hard time participating in traditions that have distorted the meaning of Christmas. While I love seeing family, smelling fresh pine and spices, eating tasty treats, hugging happy children and hearing trash talked during card games, none of these is the meaning of Christmas.

Though I rid my home of decorations this year, I don’t plan on discarding all the merriment the season brings. I do, however, hope to add Christmas traditions that put Jesus Christ at the center. I think this is what ALL Christians should do. Jesus was the reason Christmas began. So in addition to our family reading the biblical account of Jesus’ birth in Luke, we plan to either:

1. Serve the community by serving meals at a soup kitchen, distributing blankets to the homeless or adopting a family.

2. Watch a movie about Jesus, like “The Nativity Story.”

3. Make crafts or treats to commemorate Jesus, like cookies in the shape of a manger.

4. Give something to Jesus, like our worries and bad habits so we can give birth to a new life.

5. Share thoughts about how Jesus’ life has impacted each of our lives.

6. Give gifts that reflect Jesus’ life in our lives, like a picture of an empty tomb.

7. Write then share with family all the ways we’re thankful for Jesus.

8. Host a prayer meeting thanking Jesus for His life.

9. Sing only Christmas songs that are about Jesus.

10. Read stories that reflect the gospel of Christ.

I encourage you to adopt one of the above. If you don’t think you have time to coordinate one of these ideas but still feel compelled to refocus your Christmas on Jesus Christ, you can always attend a local church service or watch one on the Internet. I like getting gifts as much as the next person, but a designer bag, pajamas or perfume haven’t a thing to do with celebrating the life of the one who has given me life and the reason for Christmas, Jesus Christ, my Savior and Lord.

Copyright 2009 by Rhonda J. Smith

Reputed Saint

When teaching me about preserving a good reputation, my mother used to tell me, “Whatever you do, be able to look at yourself in the mirror in the morning.” This was her way of saying that I shouldn’t be ashamed to face myself, that I should accept whatever my life reflects to me and others. I used my mom’s mirror barometer for most of my life until a bad decision resulted in an unforeseen consequence for me, and I couldn’t look at myself in the mirror, and I wondered what others would think of me. I was ashamed of who I was and didn’t want to see myself. This didn’t change until I looked into a different mirror, the mirror of God’s word:

“For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing” Romans 1:23-25.

I wanted the reflection of my life to show that I saw my flaws and worked to fix them and that I avoided self-imposed standards because the barometer for my reputation was the mirror of God’s word. Doing so would garner me a good reputation, one that could tell other Christians, as the Apostle Paul did, “follow me as I follow Christ” (1 Corinthians 11:1). I wanted people to know that I was obeying God rather than man (Acts 5:29) so even non-believers in Jesus Christ would glorify God in the end (1 Peter 2:12).

God calls us to seek a good reputation, not for money and material items or popularity but so we will be a great example for other Christians and those outside the faith. This seeking is about God’s kingdom. We have to stop being concerned about whether we like what our personal mirrors reflect and allow the Bible to be the mirror that we use.

Copyright 2009 by Rhonda J. Smith